Buddha

Peace is within.

Siddhartha Gautama (The Buddha)

Introduction

Siddhartha Gautama (c. 563–483 BCE), known as the Buddha (“the Awakened One”), was an ancient Indian spiritual teacher whose insights founded Buddhism, one of the world’s major religions. Rejecting both luxury and extreme asceticism, he taught the Middle Way, the Four Noble Truths, and the Noble Eightfold Path as practical means to end suffering (dukkha) and attain nirvana—liberation from the cycle of rebirth. His life and teachings have shaped philosophy, ethics, meditation, and culture across Asia and, in modern times, the globe.

Early Life

Siddhartha was born in Lumbini (present-day Nepal) to Queen Mahamaya and King Suddhodana, ruler of the Shakya clan in the small republic of Kapilavastu. Tradition holds that his mother dreamed of a white elephant entering her side before birth, and he emerged from her right side, taking seven steps while lotuses bloomed beneath his feet—auspicious signs interpreted by court astrologers.

Raised in luxury within three palaces, Siddhartha excelled in martial arts, scholarship, and governance. At age 16, he married his cousin Yaśodharā, who later bore a son, Rāhula. His father, fearing a prophecy that Siddhartha would become a world-renouncing sage, shielded him from suffering, old age, sickness, and death.

The Great Renunciation

At 29, Siddhartha ventured beyond the palace walls and encountered the Four Sights:

  1. An old man (aging)
  2. A sick man (disease)
  3. A corpse (death)
  4. A serene ascetic (renunciation)

Profoundly shaken, he realized that wealth and pleasure could not prevent inevitable suffering. That night, he left his sleeping wife and child, cut his hair, donned simple robes, and became a wandering ascetic—known as the Great Renunciation.

Quest for Enlightenment

Siddhartha studied under two prominent teachers:

  • Āḷāra Kālāma, who taught a meditative state of “nothingness.”
  • Uddaka Rāmaputta, who taught the “sphere of neither-perception-nor-non-perception.”

Mastering both, he found these states temporary and unsatisfying. He then joined five ascetics practicing extreme self-denial: fasting until he reportedly touched his spine through his stomach. Near death, he accepted rice milk from a village girl, Sujata, realizing that neither indulgence nor starvation led to truth. This marked his embrace of the Middle Way.

Awakening Under the Bodhi Tree

At 35, Siddhartha sat beneath a pipal tree (now the Bodhi Tree) in Bodh Gaya, vowing not to rise until he attained full awakening. After 49 days of meditation, he overcame Mara (the personification of temptation and doubt) and realized the Three Knowledges:

  1. Memory of his past lives
  2. The working of karma and rebirth
  3. The Four Noble Truths and the destruction of mental defilements

At dawn, he became the Buddha, fully awakened.

Teaching Career (The Dharma)

For 45 years, the Buddha wandered northern India, teaching kings, merchants, outcastes, and ascetics alike. His first sermon, delivered at Sarnath to his former five companions, was the Dhammacakkappavattana Sutta (“Setting the Wheel of Dharma in Motion”), outlining:

  • The Four Noble Truths
  • The Noble Eightfold Path

He founded the Sangha—the monastic community—open to all castes and genders, though nuns (bhikkhunis) followed stricter rules. Key disciples included:

  • Sāriputta (wisdom)
  • Moggallāna (psychic powers)
  • Ānanda (personal attendant and memory-keeper)
  • Mahāpajāpatī Gotamī (first ordained nun)

The Buddha emphasized direct experience over dogma, famously telling followers:

“Be a lamp unto yourselves. Work out your own salvation with diligence.”

Core Teachings

Concept Summary
Four Noble Truths 1. Suffering exists
2. Suffering arises from craving
3. Suffering can end
4. The path to end it is the Eightfold Path
Noble Eightfold Path Right View, Intention, Speech, Action, Livelihood, Effort, Mindfulness, Concentration
Three Marks of Existence Impermanence (anicca), Suffering (dukkha), No-Self (anatta)
Dependent Origination All phenomena arise in dependence; no inherent existence
Karma & Rebirth Intentional actions shape future lives; liberation ends the cycle

Final Days and Parinirvana

At 80, in Kushinagar, the Buddha announced his impending death. His last meal—offered by the blacksmith Cunda—may have caused food poisoning, though texts emphasize natural decline.

Lying between two sal trees, he entered meditative absorption and passed into parinirvana—final liberation beyond rebirth. His final words:

“All conditioned things are impermanent. Strive on with diligence.”

His body was cremated; relics were divided among eight clans, enshrined in stupas.

Legacy

Buddhism spread rapidly after the Buddha’s death, evolving into:

  • Theravāda (Sri Lanka, Southeast Asia) – focused on monastic discipline and original texts
  • Mahāyāna (China, Korea, Japan) – emphasized bodhisattvas and universal liberation
  • Vajrayāna (Tibet, Mongolia) – incorporated tantric practices

Today, over 500 million people identify as Buddhist. The Buddha’s emphasis on mindfulness, compassion, and ethical conduct influences global meditation movements, psychology (e.g., MBCT), and interfaith dialogue. UNESCO-recognized sites like Lumbini, Bodh Gaya, Sarnath, and Kushinagar remain major pilgrimage centers.

The Buddha’s life exemplifies the transformative power of inquiry, discipline, and compassion—principles that continue to guide humanity toward wisdom and peace.